A
few years ago, I spent my spare time going to boxing matches, mostly in the New York City area. If this seems like odd behavior for a
clergyman, you’re just going to have to
deal with it. My passion for boxing
is somehow different from the other sports I love. It is a sport of mystery, and paradox—where
you remember that things are not always what they seem to be. And I think you will hear a sense of mystery
in the story of a summer evening when I attended a championship fight in New York City, at the Hammerstein Ballroom in the Manhattan Center.
Attending a
prizefight is a unique anthropological experience. The scene outside the Manhattan Center? The best word for it —here’s a Kent word that
evokes a rich and textured seediness—the scene was sketchy. I joined the fight
crowd, the many gangster types, wearing a Kent tie. Not a single person besides me was wearing a
necktie. It is sometimes said that the human face is the construction of the
mind. If this is the case, then
everyone there should have been arrested.
Except for me, I’ve got a tie.
Just
to pick up my ticket at will call, I underwent, and survived, the most invasive
pat down in my life. All pockets were
emptied, metal wands were swiped. Not
even in an airport have I been so thoroughly investigated, my necktie
notwithstanding.
And I passed the
test. I found my seat in the balcony
above the ring, and I sat back to enjoy the 5 early fights on the
under card.
And that’s when things took a strange and
unexpected turn.
In
the row right in front of me, three young men in yarmulkes sat down. Before I could do a double take, two old men
in black hats, long beards, and black coats walked down the aisle; they might
just as well have walked out of 19th Century Poland. The incongruity of these growing sights at a
prizefight was startling. Something new
and strange was in the air. In a span of
maybe thirty minutes, the arena was wholly transformed. My section filled up. With Jews.
I was swallowed completely in some kind of Jewish rooting section, and the
flags of Israel
began to wave. It was absolutely
tribal. But there was also something
more, a new spirit moving among all of us.
Some days have a unique energy.
This summer night had a soul.
“What’s
the story here?” I asked the man seated next to me. I had heard enough of his conversation with
his friends to know that he was a medical student; and that he and his other
medical student friends, all Jewish, had never been to a boxing match in their
lives.
“What
do you mean?” he asked me.
“Well,
this is not a typical fight scene.”
“More
like a synagogue on Friday night?” he asked.
“Yes. So what’s going on?”
“It’s
all because of Dmitri.”
As
the championship bout approached, my neighbor told me the story of Dmitri “Star
of David” Salita. Otherwise known as the Kosher Boxer. He is the only Jewish fighter in professional
boxing (there have been just a few in the 20th Century). Dmitri is an Orthodox Jew, and completely
observant. He grew up in the city of Odessa, in the Ukraine. His first experiences of boxing were all on
the receiving in the end—the many beatings he experienced as the only Jewish
kid in his neighborhood. His mother had
a dream of a different way of life for her only son: in America. His mother also had cancer.
Dmitri’s
mother was dying just as her family arrived in New York City. Her son stayed by her bedside day and night,
and the family of a Jewish patient in the same room was moved by his
devotion. They took young Dmitri to pray
at their synagogue. They might just as
well have adopted him. The entire
synagogue wrapped their arms around the boy, in every conceivable way; and they
never let him go. And the boy became a
man. A spirit of adoption, of God’s
presence, came through the love and affection of the second family, the
synagogue, and a special rabbi; they got him through the worst experience in
his life: the death of his mother. So
Dmitri began to practice his Jewish faith, the faith he had never followed in
the Ukraine,
the one he had hidden trying to fit in.
And in the meantime, he became an extraordinary boxer. As the Orthodox community of Flatbush,
Brooklyn, once took him into their hearts and lives, he has likewise adopted
the entire Jewish community of New
York, and beyond.
And I for one did not feel like I was on the outside of his unfurling
story. I was part of a big Jewish group
hug at a prizefight.
So
back at ringside, we all stood as the lights went out for Dmitri’s entrance
into the ring. A soulful song rose from
the darkness, a song of the heart, and its beautiful depths. Lights came on the stage of the Hammerstein
Ballroom, and a band, seemingly appearing out of nowhere, played a slow reggae
version of Hava Nagila. Half of the band looked like they were from
Phish, the other half from the cast of Fiddler
on the Roof.
“Who
are they?” I asked my neighbor.
“Oh,
that’s the Orthodox Reggae Band.”
“What? You gotta be kiddin’ me.”
“Nope. These guys are terrific.”
And
they were. The lead singer, separate
from the band, emerged from the shadows, in black hat and beard; the singer led
the Orthodox boxing entourage out of the crowd and into the ring. The song rose in intensity, going faster and
faster, a summer swoon ripened to spiritual perfection. Everyone in the arena was standing. Goose bumps were now commonplace; everyone
had them. A spotlight fell on the boxer
as he walked slowly towards the ring. His
face was hidden under his blue hood, and he wore the Star of David up and down
his matching sky blue boxing trunks. The
scene transcended athletics, certainly.
It was liturgical, like what we do, or should do, in church.
Finally, the boxer
and the singer stood before each other.
In the center of the ring. The
reggae singer put his right hand upon his own heart. Then he reached out and touched the boxer on his heart It was Dmitri who had brought everyone
together. With his strength, dignity,
sportsmanship, loyalty, love, and his courage.
Even after Dmitri won his first boxing championship nine rounds later,
the first thing he did was seek out the talented fighter from Mexico, who was
also undefeated, to embrace him. A sense
of deep respect was everywhere.
I
have thought back many times to the spirit of adoption that was in the air that
night. A spirit of adoption is very much
part of the Kent
experience right now as we begin another year.
Bonding is happening everywhere you look, from new classes to athletic
teams-- from the dorms to the advisory you will eat with tonight. This new spirit of adoption can be as simple
as explaining the many mysteries of Kent
School to someone who is
new.
A
spirit of adoption is much more than being nice; it is more than simply doing
the right thing in terms of your own ethical conduct. It means taking another person into your heart,
sometimes into your own home in an hour of need. There is no doubt that a spirit of adoption,
whether you give it or receive it, can change your life, as it did for Dmitri
Salita. It can change the way you see
everyone around you, and all of the boundaries that divide us. The time we get to spend together is
precious; it doesn’t last forever.
Embrace the change that is all around us right now, and embrace each
other in the name of the one God. You
won’t regret it. Have a great night and
a wonderful year. Let us rejoice and be
glad.
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